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You’re Invited: A Day of Prayer and Fasting

“Yet even now,” declares the LORD,“return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” Return to the LORD your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster.” Joel 2:12-13

Our session (at Immanuel RPC in West Lafayette) has called for a day of fasting and prayer on Thursday, September 8th. I would like to use this opportunity to invite you and your congregations to join us. 

#Blessed = #Forgiven

So apparently #blessed a thing. If you have time, head over to twitter and search for #blessed to get a sense of how your friends and neighbors define what it means to be blessed. Some will be sarcastic, others will just be sad and a little pathetic.

Thankfully, God’s Word defines blessed too:

Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit. (Psalm 32:1-1)

As you might guess, King David says that to be forgiven is to be blessed. No Christian I know would disagree with this.

So why don’t we live like it’s true?

When We Say, “I Forgive You”

“You keep using that word. I do not think it means what you think it means.”

What do we mean we say, “I forgive you”? More importantly, do we mean what the Bible means?

When we really dig into Scripture’s teaching on forgiveness, we find that it stretches and challenges us, forcing us into the uncomfortable territory of being more like Jesus. Without further ado, taking our cues from God’s Word and God’s forgiveness, here’s what we should mean when we say “I forgive you”:

God’s Word is at Work

A brief encouragement for the culturally discouraged or even culturally fearful:

This morning at our local pastors’ meeting, our leader encouraged us to share how God was using His Word in our lives or in the lives of the churches we serve. As we went around the room, pastor after pastor said almost the same thing: “We are preaching in Judges / Numbers / Ephesians / Genesis right now and God is using His Word to equip us for faithfulness in a difficult world.” 

From the RPCNA Synod

Most of the readers of this blog know that the writers are (mostly) pastors in the Reformed Presbyterian Church of North America, which is currently wrapping up their annual meeting of synod at Indiana Wesleyan in Marion, Indiana. Without giving a full update, I thought I might mention a few encouraging blessings God has given this week. 

A Catechism for the Very Youngest

Many of our readers are familiar with the Westminster Shorter Catechism, which B.B. Warfield notes is definitely worth learning, but definitely not very easy. Many families use the shorter catechism as a regular part of their devotions, family worship and theological training of children. Others are also familiar with the First Catechism – a form of the shorter catechism designed for younger children.

When our children were very young (able to speak a few words, but certainly not sentences), I found even the First Catechism to be a little unwieldy for them. And so we began to put together a short catechism for very young children.

The Church’s Egypt Moment

“Abraham believed God and it was credited to him as righteousness.” So sayeth the apostle Paul. Land for your offspring. A great name. A great nation. A great blessing. The protection of God. Abram believed those promises and acted like he believed them. He left Ur; even when he got to the promised land, he kept moving and camping out, trusting God the whole time.

But then things were complicated by a famine. Leaving the promised land in the rear view mirror, they headed to Egypt, still believing that they would return (see Gen. 12:10’s note about the “sojourn”). Struck by the beauty of his wife, he began to fear for his life – what would they do to Abram in order to get to Sarai? And so he hatched a plan of half-truths and self-protection: “Tell them you’re my sister.”

It worked – almost too well. Not only wasn’t Abram killed, his pockets and stalls were filled with the riches of none less than Pharaoh himself. And only by the hand of God himself was Sarai saved from a life in Pharaoh’s harem.

What just happened??! I’m glad you asked, because if we pay attention, we’ll see a mirror for the American church to peer […]

Movies & Gratitude

[I’m writing this before the Indiana primary results are published; so this post has nothing to do with that. Sorry for any disappointment.]

During a recent vacation, I watched two movies. This is unremarkable as I watched movies at other times, too. But this time I watched films I’m not embarrassed to having enjoyed (I’m looking at you, Michael Bay). Both movies were well done and both, uniquely, made me grateful. Misery loves company, so hopefully thankfulness does, too. 

Why We Sing

Of all the things we do in worship, singing is the most mysterious to me. That’s probably not a great statement about my theology, but it’s accurate. I understand the why of our singing less than the other elements of worship. Why do we sing? Why not just recite Scripture out loud? Or why do we sing together? Why not just let one person sing (this tempts me sometimes…)?